http://dspace.pnpu.edu.ua/handle/123456789/6496 2026-04-08T20:15:10Z http://dspace.pnpu.edu.ua/handle/123456789/6518 Название: Принцип справедливості в ісламі Авторы: Блоха, Я.Є. Краткий осмотр (реферат): У статті розкрито трактування принципу справедливості в ісламі як релігії процвітання суспільства на основі соціальної рівності. Доведено, що уявлення про даний принцип в ісламі базується на основі узгодження своїх дій з вимогами природного стану речей, де під справедливістю розуміється порядок життєвих відносин, встановлений Богом; порядок, який випливає з природи людини, природи речей і природи відносин. Вимоги справедливості в ісламі полягають у необхідності повернення до початкового стану у випадку порушення даного порядку. Від мусульман вимагається лише дотримуватись цього порядку, у тому числі і шляхом соціального єднання в уммі (громаді), межі якої збігаються з межами всього ісламського світу.; The article deals with the interpretation of the principle of justice in Islam as a religion of society’s prosperity based on social justice. The author proves that the category of “justice” in Islam has several meanings: firstly, it is equally the same treatment of any person to anybody in the community; secondly, it is the equality between people; thirdly, these are actions corresponding to the generally accepted moral and legal standards; fourthly, these are conscience, accuracy, impartiality, faithfulness, certainty, correctness and truth; fifthly, it is justice; and finally, it is a kind of counterweight to tyranny injustice and evil. But the Islamic understanding of justice differs in interpretation of it not only as a personal virtue, but as a principle of organization of community of believers and political system. The use of different values of justice aims to fi ll the very meaning of justice by means of these terms. It includes equity, equality, sincerity and control. On the one hand, it is justice between creator and creation, when power of Allah consider above you own happiness, His prosperity above your own whims and desires, and also when follow His commandments and keep His prohibitions. On the other hand, justice is reflected in relationships between people and their own “I”, when it rejects any destruction. Thirdly, there must be justice between among all Allah’s creations for them to be guided by law, to help each other with advice and deed, but not to cheat and bring any harm, to endure insults patiently and always follow the middle path. It has been proved that the Muslim idea of justice is based on the principle of coordination of own actions according to the requirements of natural order of things, where the law refers to the God’s established order of life relationships, derived from human nature, the nature of things and the nature of relationships. The requirements of justice in this order presuppose the need to return to its original state in case of violation of this order. Muslims are expected just to follow this order, including the way of social cohesion in mind (community), limits of which coincide with the limits of the Islamic world itself. Описание: Блоха Я. Є. Принцип справедливості в ісламі / Я. Є. Блоха // Філософські обрії. – 2016. – № 35. – С. 212–219. 2016-01-01T00:00:00Z http://dspace.pnpu.edu.ua/handle/123456789/6517 Название: Християнські принципи структурної антропології Авторы: Усанов, І.В.; Усанова, Л.А. Краткий осмотр (реферат): У статті аналізується антропологічна проблема здійснення особистісної сутності людини, яка обумовлена образом її досягнення. Розглядаються принципи організації смислового простору, серед них – позиція Я, яка зміщуючись переорієнтовує і простір свого існування. Способом від/присутності є погляд, яким особистість задає себе, входить у світ речей, символічно їх означує/ переозначує, актуалізуючи в речах особливі властивості, визначені особистісною позицією. Фокус відношення Я – світ задає межі вияву невиявного в явному, породжуючи парадоксальність особистісного смислового простору.; The article analyses the anthropological problem of personal realization of human nature, which is caused by the way of its achievement. Ones double naturalness defines opposite ways of personal identification. On one hand, the guide to the outside of the natural determinism and fatalism is a mask - пρόσωπον (lat. Persona, face, mask) which conceals and disguises the failure of withdrawn self-existence. Quite a different way and fundamentally new methodological approach are opened by the Christian Revelation, in which the man does not open his personal arrangement but it is opened to him. The mask is no longer a mask and disguise but becomes the image detection of inner divine presence. So πρόσωπον reveals its semantic action and face mask changing face essential principle of existence. Thus, the human identity is the image of supernatural existence, made by typical for the nature characteristics in individual performance on its own behalf One’s own position sets the focal distance that can fundamentally change the mythological space of its existence. The opinion of the world, the marginal position, disclosed in many philosophical constructs itself not given this world, though it means. Personality - is the distance, that expands the space of human existence on earth-heaven vertically or on horizontal of history between the past and the future, or in anthropological terms, external and internal, freedom and determinism. Описание: Усанов І. В. Християнські принципи структурної антропології / І. В. Усанов, Л. А. Усанова // Філософські обрії. – 2016. – № 35. – С. 203–211. 2016-01-01T00:00:00Z http://dspace.pnpu.edu.ua/handle/123456789/6516 Название: Феномен релігійного резонансу Авторы: Лещенко, А.М. Краткий осмотр (реферат): Визначаються фактори, які, при формальній наявності однаково діючих обставин та механізмів, у процесі сприйняття людьми творів християнського сакрального мистецтва, зумовлюють вибірковість цього впливу на кожну людину. Доводиться, що виникнення обопільного взаємозв’язку між людиною-реципієнтом та сенсом, який транслюється твором християнського сакрального мистецтва, забезпечує ефект прийняття нею ідей християнського віровчення закладених у мистецьких творах. Цей процес реалізовується через резонанс, за видом релігійний. Його функції виявляються у стимулюючій синхронізації дії механізмів інтеріоризації та екстраполяції християнського сакрального сенсу з наступним прийняттям людиною сакрального сенсу.; Are identified the factors which, at formal availability of conditions and mechanisms functioning in a similar way during perception of works of Christian sacred art, form peculiarity of this effect on each person. It is proved that occurrence of mutual interrelation between a person-recipient and the sense transmitted by a work of Christian sacred art provides the effect of acceptance by the person ideas of Christian Belief Study expressed in art works. This process is executed due to religious resonance. The study, based on the pattern of synergic and personality-centered approach, considers that a person, who voluntarily comes to the Temple with his problems and feelings, is free in his choice of his further life way – either civil or, on the contrary, religious. This freedom is conditioned by the fact that under certain circumstances, the person who has come to the Temple in despair or under psychological tension can himself (by his wish or on the spot, by his instinct, without realizing that) transfer from the status of the object of religious influence in the system of «a sacred art image of Christian art as the subject of religious influence – religious environment of the Temple – a person as the object of religious influence» into another status: «a person as the subject of religious self-influence – religious environment of the Temple – a symbolic art image of a work of Christian art as a means of its religious self-impact. It is identified that the transfer from the status of the subject of religious selfimpact during this interaction is determined by decoding the sense of the Christian art image due to mechanisms of interiorization and extrapolation as well as selfgiving this sense some sacred value. This very dynamics leads to perception of the person ideas of Christianity with appropriate further obedience of his life to their requirements as a manifestation of co-evolutionary effect. This process already takes place in another system of interrelation, namely, «sacred sense of a symbolic Christian art image as the subject of impact on a person – the person as a voluntary object of religious impact by the idealized, by him, irreally existing sacred sense». It is emphasized that this final result may not occur if the person keeps remaining in the religious environment of the Temple in the status of the object of impact on him by sacred images of works of Christian art. Thus, religious resonance has the defining role in perception of Christian sacred art, has a religious resonance; and its functions are executed in stimulatory synchronization of mechanisms of interiorization and extrapolation with follow-up acceptance of the sacred sense by the person. Описание: Лещенко А. М. Феномен релігійного резонансу / А. М. Лещенко // Філософські обрії. – 2016. – № 35. – С. 192–202. 2016-01-01T00:00:00Z http://dspace.pnpu.edu.ua/handle/123456789/6515 Название: Релігійні симулякри – небезпека синкретичного мислення Авторы: Ігнатьєв, В.А. Краткий осмотр (реферат): Автор виходить с твердження, що епоха модерну призвела до ерозії релігійної культури, але сучасне постмодерне мислення закладає більш небезпечну основу сучасних суспільних конфліктів на основі релігійних симулякрів. Доведено, що їх причиною є синкретичне мислення, як прояв відсутності філософсько-теологічної культури.; The author comes from the assertion that the era of modernity has led to the erosion of religious culture. The consequence of the latter is to strengthen the syncretism of contemporary post-modern thinking. As a result of rational thinking it was replaced by a return to mythologem characteristic feature of which is logical in the background blur mystical and magical forms of thought that form the sacred simulacra. If such simulacra are starting to turn into a public-private, myths with fused into one political and religious factors. As a result, the ontological topology religion replaced ontical instrumentality. This results in a drastic destruction of religion than it does in the modern era. The roots of this relationship is the lack of philosophical and theological thinking of contemporary Orthodox culture. The crisis of thought at one time to Christianity led to the politicization of religion that, in the end, and shaped an entire era of atheism. In support of the idea of vitality syncretic thinking in modern conditions shows that with the beginning of the religious freedom of the late twentieth century. observed further politicization of Christianity from within. Since the introduction of the concept of «political hesychasm», which at the beginning of the XXI century has become transformed into the concept of «Russian World» – is none other than the religious simulacrum. As a conclusion it should be noted that the religious simulacra – quite tenacious forms of syncretic thinking that shows a lack of philosophical and theological thought and culture of the mental framework of dangerous socio-political conflicts.; The author comes from the assertion that the era of modernity has led to the erosion of religious culture. The consequence of the latter is to strengthen the syncretism of contemporary post-modern thinking. As a result of rational thinking it was replaced by a return to mythologem characteristic feature of which is logical in the background blur mystical and magical forms of thought that form the sacred simulacra. If such simulacra are starting to turn into a public-private, myths with fused into one political and religious factors. As a result, the ontological topology religion replaced ontical instrumentality. This results in a drastic destruction of religion than it does in the modern era. The roots of this relationship is the lack of philosophical and theological thinking of contemporary Orthodox culture. The crisis of thought at one time to Christianity led to the politicization of religion that, in the end, and shaped an entire era of atheism. In support of the idea of vitality syncretic thinking in modern conditions shows that with the beginning of the religious freedom of the late twentieth century. observed further politicization of Christianity from within. Since the introduction of the concept of «political hesychasm», which at the beginning of the XXI century has become transformed into the concept of «Russian World» – is none other than the religious simulacrum. As a conclusion it should be noted that the religious simulacra – quite tenacious forms of syncretic thinking that shows a lack of philosophical and theological thought and culture of the mental framework of dangerous socio-political conflicts. Описание: Ігнатьєв В. А. Релігійні симулякри – небезпека синкретичного мислення / В. А. Ігнатьєв // Філософські обрії. – 2016. – № 35. – С. 184–191. 2016-01-01T00:00:00Z